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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260610T123000
DTEND;TZID=America/New_York:20260610T123000
DTSTAMP:20260928T210638Z
CREATED:20251001T155220Z
LAST-MODIFIED:20260928T210638Z
UID:7383-1781094600-1781094600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n5001 Coconut Road \n\n\n\nBonita Springs\, FL 34134 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-06-10 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                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                \n                                        \n                                                                                \n                                            \n                                                \n                                                    Nielsen Topline Report #8 – 05-16-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        857 KB                                    \n                                \n                                                                                                \n                                    pdf\n        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                                                    \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Legal-Government-Regulatory Committee – June 10\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        877 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Global Marketing Committee – June 10\, 2026                                                \n                                                                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             \n                                                \n                                                    FDOC Retail Sales Trend Analysis Report #8 – 05-16-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Economic & Market Research Committee – June 10\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        2 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    AMENDED Meeting notice and agenda 06.10.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        375 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Administrative & Budget Committee – June 10\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                           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            \n                                                                                \n                                            \n                                                \n                                                    2026 FAMRC Fresh Citrus Report Final                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        5 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-65/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260529T133000
DTEND;TZID=America/New_York:20260529T133000
DTSTAMP:20260929T191412Z
CREATED:20260528T150226Z
LAST-MODIFIED:20260929T191412Z
UID:7771-1780061400-1780061400@www.floridacitrus.org
SUMMARY:Virtual Florida Citrus Commission Meeting
DESCRIPTION:This is a virtual meeting and is only accessible through the Microsoft Teams meeting link or call-in number listed below. \n\n\n\nJoin on your computer\, mobile app or room device: Click here to join the meetingMeeting ID: 281 691 476 470 032Passcode: oJ7G4sq3 \n\n\n\nYou may also call in to the meeting (audio only) by using the following telephone number andconference ID: (904) 539-9759\, Phone Conference ID: 249 940 779 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-05-29 Virtual FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            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                                                                                                                                   \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Virtual FCC Meeting Notice 05.29.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        340 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/virtual-florida-citrus-commission-meeting-3/
LOCATION:FL
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260520T090000
DTEND;TZID=America/New_York:20260520T090000
DTSTAMP:20260928T210801Z
CREATED:20251001T155315Z
LAST-MODIFIED:20260928T210801Z
UID:7385-1779267600-1779267600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-05-20 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n             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                                                                               \n                                            \n                                                \n                                                    Scientific Research Committee – May 20\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        79 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                           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\n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Meeting Notice and Agenda 05.20.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        341 KB   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                                                          \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Legal-Government-Regulatory Committee – May 20\, 2026                                                \n                                                                                                                            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    \n                                                    Global Marketing Committee – May 20\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        95 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026            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           \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Economic & Market Research Committee – May 20\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        938 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Administrative & Budget Committee – May 20\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    4 – Economic Indicators                                                \n                                  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                                          \n                                                \n                                                    3 – FDOC Retail Sales Trend Analysis Report #7 – 04-18-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    2- Nielsen Topline Report #7 – 04-18-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        859 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    1 – EDIS Publication FE1174 – Price Elasticities by OJ Type April 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        318 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-64/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260428T110000
DTEND;TZID=America/New_York:20260428T110000
DTSTAMP:20260929T185419Z
CREATED:20260420T165216Z
LAST-MODIFIED:20260929T185419Z
UID:7723-1777374000-1777374000@www.floridacitrus.org
SUMMARY:Virtual Processing Statistics Reporting Advisory Committee Meeting
DESCRIPTION:2026-04-28 PSRAC Meeting\n                            \n                \n\n                \n                    \n                \n            \n                				\n					Historical PSRAC Minutes – Post Estimate\n				\n			            \n        \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n            \n        \n            \n                \n                \n            \n        \n        \n            Historical PSRAC Minutes – Post Estimate\n        \n                10\n            \n        \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                                               \n    \n        \n            \n                \n                    \n                        \n                            \n                                                                \n                                  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                                       \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Rule 20-3 Reports by Citrus Fruits Dealers                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        191 KB                                    \n                                \n                                                                        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                                                                                                                               \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    PSRAC Minutes 9-10-2025 – FINAL                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        216 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                      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        \n                                            \n                                                \n                                                    CHAPTER 601 – F.S. 2025                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        465 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Briefing Memo – 2025-26 Post Estimate Reporting Process and PSRAC                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        246 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/virtual-processing-statistics-reporting-advisory-committee-meeting/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260318T090000
DTEND;TZID=America/New_York:20260318T090000
DTSTAMP:20260929T185205Z
CREATED:20251001T155008Z
LAST-MODIFIED:20260929T185205Z
UID:7381-1773824400-1773824400@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-03-18 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n             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                                                                               \n                                            \n                                                \n                                                    Meeting Notice and Agenda 03.18.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        353 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Legal-Government-Regulatory Committee – March 18\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        847 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Global Marketing Committee – March 18\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        16 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                               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    \n                                                    Economic & Market Research Committee – March 18\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        2 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Administrative & Budget Committee – March 18\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        247 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-63/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260129T100000
DTEND;TZID=America/New_York:20260129T100000
DTSTAMP:20260929T185304Z
CREATED:20260128T194645Z
LAST-MODIFIED:20260929T185304Z
UID:7650-1769680800-1769680800@www.floridacitrus.org
SUMMARY:Fresh Citrus Workshop
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-01-29 Fresh Citrus Workshop\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n   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     \n                                                                                \n                                            \n                                                \n                                                    C:Documents and SettingsVMSodekMy DocumentsCorel User FilesWPDOCSCAROLYNREPORTSImports-OJ2008 ImportsOJIM0208.wpd                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        39 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 16\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/fresh-citrus-workshop/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260121T090000
DTEND;TZID=America/New_York:20260121T090000
DTSTAMP:20260929T185513Z
CREATED:20251001T154848Z
LAST-MODIFIED:20260929T185513Z
UID:7379-1768986000-1768986000@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-01-21 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n             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                                                                               \n                                            \n                                                \n                                                    Scientific Research Committee – January 21\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        176 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Meeting Notice and Agenda 01.21.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        335 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Global Marketing Committee – January 21\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        19 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Florida Citrus Outlook 2025-26 (January 2026)                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        944 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Economic & Market Research Committee – January 21\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        2 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Administrative & Budget Committee – January 21\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        438 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    3 – January 2026 Economic Indicators                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        1 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    2 – FDOC Retail Sales Trend Analysis #3 12-27-25                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    1- Nielsen Topline Report #3 12-27-25                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        792 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-62/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20251217T090000
DTEND;TZID=America/New_York:20251217T090000
DTSTAMP:20240927T150325Z
CREATED:20240927T145450Z
LAST-MODIFIED:20240927T150325Z
UID:6793-1765962000-1765962000@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-61/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20251022T090000
DTEND;TZID=America/New_York:20251022T090000
DTSTAMP:20240927T150235Z
CREATED:20240927T145416Z
LAST-MODIFIED:20240927T150235Z
UID:6791-1761123600-1761123600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-60/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250930T140000
DTEND;TZID=America/New_York:20250930T140000
DTSTAMP:20250922T153904Z
CREATED:20250922T153902Z
LAST-MODIFIED:20250922T153904Z
UID:7359-1759240800-1759240800@www.floridacitrus.org
SUMMARY:Virtual Gift Fruit Shippers Advisory Council Meeting
DESCRIPTION:Join Teams Meeting:  Join the meeting now \n\n\n\nMeeting ID: 263 723 631 125 4 \n\n\n\nPasscode: mp7iD9nZ \n\n\n\nJoin telephonically:  (904) 539-9759 \n\n\n\nPhone conference ID:  776 681 622# \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/virtual-gift-fruit-shippers-advisory-council-meeting/
LOCATION:FL
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250918T090000
DTEND;TZID=America/New_York:20250918T090000
DTSTAMP:20250910T135336Z
CREATED:20240927T145341Z
LAST-MODIFIED:20250910T135336Z
UID:6789-1758186000-1758186000@www.floridacitrus.org
SUMMARY:Telephonic Florida Citrus Commission Meeting
DESCRIPTION:To access the meeting\, dial 1-888-585-9008. When prompted\, enter conference code 258-577-262#. \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-59/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250910T110000
DTEND;TZID=America/New_York:20250910T110000
DTSTAMP:20250902T202108Z
CREATED:20250902T202106Z
LAST-MODIFIED:20250902T202108Z
UID:7324-1757502000-1757502000@www.floridacitrus.org
SUMMARY:Processing Statistics Reporting Advisory Committee Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/processing-statistics-reporting-advisory-committee-meeting-11/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250630T140000
DTEND;TZID=America/New_York:20250630T140000
DTSTAMP:20250624T165109Z
CREATED:20250624T165107Z
LAST-MODIFIED:20250624T165109Z
UID:7235-1751292000-1751292000@www.floridacitrus.org
SUMMARY:Telephonic Florida Citrus Commission Meeting
DESCRIPTION:To access the meeting\, dial 1-888-585-9008. When prompted\, enter conference code 258577262#. \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/telephonic-florida-citrus-commission-meeting-3/
LOCATION:FL
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250611T123000
DTEND;TZID=America/New_York:20250611T123000
DTSTAMP:20250401T185809Z
CREATED:20240927T145254Z
LAST-MODIFIED:20250401T185809Z
UID:6787-1749645000-1749645000@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n5001 Coconut Road \n\n\n\nBonita Springs\, FL 34134 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-58/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250521T090000
DTEND;TZID=America/New_York:20250521T090000
DTSTAMP:20240927T145936Z
CREATED:20240927T145215Z
LAST-MODIFIED:20240927T145936Z
UID:6785-1747818000-1747818000@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-57/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250326T090000
DTEND;TZID=America/New_York:20250326T090000
DTSTAMP:20250203T155002Z
CREATED:20240927T145117Z
LAST-MODIFIED:20250203T155002Z
UID:6783-1742979600-1742979600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-56/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250305T110000
DTEND;TZID=America/New_York:20250305T110000
DTSTAMP:20250221T133816Z
CREATED:20250221T133815Z
LAST-MODIFIED:20250221T133816Z
UID:7004-1741172400-1741172400@www.floridacitrus.org
SUMMARY:Processing Statistics Reporting Advisory Committee Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/processing-statistics-reporting-advisory-committee-meeting-10/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20241218T090000
DTEND;TZID=America/New_York:20241218T090000
DTSTAMP:20241217T201916Z
CREATED:20231026T143919Z
LAST-MODIFIED:20241217T201916Z
UID:6420-1734512400-1734512400@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:We are experiencing technical difficulties and will NOT be broadcasting via Teams today.\n\n\n\nPlease join us via teleconference: \n\n\n\nDial 888-585-9008 \n\n\n\nWhen prompted\, enter conference room 258577262# \n\n\n\nFlorida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-54/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20241202T110000
DTEND;TZID=America/New_York:20241202T110000
DTSTAMP:20241202T203039Z
CREATED:20241202T201203Z
LAST-MODIFIED:20241202T203039Z
UID:6897-1733137200-1733137200@www.floridacitrus.org
SUMMARY:Virtual Florida Citrus Commission Meeting
DESCRIPTION:This is a virtual meeting and is only accessible through the Microsoft Teams meeting link or call-in number listed below. \n\n\n\nJoin on your computer\, mobile app or room device: Click here to join the meetingMeeting ID: 299 640 240 972 Passcode: 3tH92cf7 \n\n\n\nYou may also call in to the meeting (audio only) by using the following telephone number and conference ID:+1 904-539-9759\,\, 203689538# United States\, JacksonvillePhone Conference ID: 203 689 538# \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/virtual-florida-citrus-commission-meeting-2/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20241121T090000
DTEND;TZID=America/New_York:20241121T090000
DTSTAMP:20241114T161138Z
CREATED:20241114T161137Z
LAST-MODIFIED:20241114T161138Z
UID:6866-1732179600-1732179600@www.floridacitrus.org
SUMMARY:Virtual Florida Citrus Commission Meeting
DESCRIPTION:This is a virtual meeting and is only accessible through the Microsoft Teams meeting link or call-in number listed below. \n\n\n\nJoin on your computer\, mobile app or room device: Click here to join the meetingMeeting ID: 298 837 833 49 Passcode: XhXg9pDownload Teams | Join on the web \n\n\n\nYou may also call in to the meeting (audio only) by using the following telephone number and conference ID:+1 904-539-9759\,\,693581159# United States\, JacksonvillePhone Conference ID: 693 581 159# \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/virtual-florida-citrus-commission-meeting/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20241030T140000
DTEND;TZID=America/New_York:20241030T150000
DTSTAMP:20241022T201016Z
CREATED:20241022T200809Z
LAST-MODIFIED:20241022T201016Z
UID:6825-1730296800-1730300400@www.floridacitrus.org
SUMMARY:Gift Fruit Shippers Advisory Council Meeting
DESCRIPTION:Zoom Instructions: \n\n\n\n\nClick the Zoom meeting link to join the webinar at the designated date and time: https://respublica.zoom.us/j/82683977124?pwd=eOgHnHIX2jQcQa2u0G8NstERfQ3ufs.1\n\n\n\nClick the “Open Zoom Meeting” button in the pop-up window\n\n\n\nClick the “Join with Computer Audio” button in the pop-up window\n\n\n\nYou will then be placed into the live video presentation\n\n\n\n\nDial-In By Phone (audio only) Instructions: \n\n\n\n\nCall (309) 205-3325\n\n\n\nEnter Meeting ID: 826 8397 7124\n\n\n\nEnter Passcode: 639098\n\n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/gift-fruit-shippers-advisory-council-meeting-5/
LOCATION:FL
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20241023T090000
DTEND;TZID=America/New_York:20241023T090000
DTSTAMP:20231030T170312Z
CREATED:20231026T143816Z
LAST-MODIFIED:20231030T170312Z
UID:6418-1729674000-1729674000@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-53/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240925T090000
DTEND;TZID=America/New_York:20240925T090000
DTSTAMP:20240620T135907Z
CREATED:20231026T143633Z
LAST-MODIFIED:20240620T135907Z
UID:6416-1727254800-1727254800@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-52/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240910T100000
DTEND;TZID=America/New_York:20240910T100000
DTSTAMP:20240903T141217Z
CREATED:20240903T141216Z
LAST-MODIFIED:20240903T141217Z
UID:6778-1725962400-1725962400@www.floridacitrus.org
SUMMARY:Processing Statistics Reporting Advisory Committee Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/processing-statistics-reporting-advisory-committee-meeting-9/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240612T123000
DTEND;TZID=America/New_York:20240612T123000
DTSTAMP:20240401T204230Z
CREATED:20231026T142800Z
LAST-MODIFIED:20240401T204230Z
UID:6407-1718195400-1718195400@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:5001 Coconut Road \n\n\n\nBonita Springs\, FL 34134 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-51/
LOCATION:Hyatt Regency Coconut Point\, 5001 Coconut Road\, Bonita Springs\, Florida\, 34134
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240509T090000
DTEND;TZID=America/New_York:20240509T090000
DTSTAMP:20240214T202144Z
CREATED:20231026T142512Z
LAST-MODIFIED:20240214T202144Z
UID:6405-1715245200-1715245200@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL  33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-50/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240424T140000
DTEND;TZID=America/New_York:20240424T140000
DTSTAMP:20240412T195617Z
CREATED:20240412T194045Z
LAST-MODIFIED:20240412T195617Z
UID:6677-1713967200-1713967200@www.floridacitrus.org
SUMMARY:Telephonic Florida Citrus Commission Meeting
DESCRIPTION:Meeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/telephonic-florida-citrus-commission-meeting-2/
LOCATION:FL
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240320T090000
DTEND;TZID=America/New_York:20240320T090000
DTSTAMP:20260828T181842Z
CREATED:20231026T143422Z
LAST-MODIFIED:20260828T181842Z
UID:6413-1710925200-1710925200@www.floridacitrus.org
SUMMARY:Virtual Florida Citrus Commission Meeting
DESCRIPTION:This is a virtual meeting and is only accessible through the Microsoft Teams meeting link or call-in number listed below. \n\n\n\nJoin on your computer\, mobile app or room device: Click here to join the meetingMeeting ID: 271 710 885 626 Passcode: tunSMjDownload Teams | Join on the web \n\n\n\nYou may also call in to the meeting (audio only) by using the following telephone number and conference ID:+1 904-539-9759\,\,46784301# United States\, JacksonvillePhone Conference ID: 467 843 01# \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-49/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240306T090000
DTEND;TZID=America/New_York:20240306T090000
DTSTAMP:20240219T145506Z
CREATED:20240219T145029Z
LAST-MODIFIED:20240219T145506Z
UID:6594-1709715600-1709715600@www.floridacitrus.org
SUMMARY:RFP Finalist Review Workshop (RFP 23-04)
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/rfp-finalist-review-workshop-rfp-23-04/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20240227T090000
DTEND;TZID=America/New_York:20240227T090000
DTSTAMP:20240219T145617Z
CREATED:20240219T144853Z
LAST-MODIFIED:20240219T145617Z
UID:6593-1709024400-1709024400@www.floridacitrus.org
SUMMARY:RFP Finalist Review Workshop (RFP 23-05)
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/rfp-finalist-review-workshop-rfp-23-05/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
END:VCALENDAR