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X-ORIGINAL-URL:https://www.floridacitrus.org/grower
X-WR-CALDESC:Events for Florida Citrus Growers
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DTSTART:20281105T060000
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BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250910T110000
DTEND;TZID=America/New_York:20250910T110000
DTSTAMP:20250902T202108Z
CREATED:20250902T202106Z
LAST-MODIFIED:20250902T202108Z
UID:7324-1757502000-1757502000@www.floridacitrus.org
SUMMARY:Processing Statistics Reporting Advisory Committee Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/processing-statistics-reporting-advisory-committee-meeting-11/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250918T090000
DTEND;TZID=America/New_York:20250918T090000
DTSTAMP:20250910T135336Z
CREATED:20240927T145341Z
LAST-MODIFIED:20250910T135336Z
UID:6789-1758186000-1758186000@www.floridacitrus.org
SUMMARY:Telephonic Florida Citrus Commission Meeting
DESCRIPTION:To access the meeting\, dial 1-888-585-9008. When prompted\, enter conference code 258-577-262#. \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-59/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20250930T140000
DTEND;TZID=America/New_York:20250930T140000
DTSTAMP:20250922T153904Z
CREATED:20250922T153902Z
LAST-MODIFIED:20250922T153904Z
UID:7359-1759240800-1759240800@www.floridacitrus.org
SUMMARY:Virtual Gift Fruit Shippers Advisory Council Meeting
DESCRIPTION:Join Teams Meeting:  Join the meeting now \n\n\n\nMeeting ID: 263 723 631 125 4 \n\n\n\nPasscode: mp7iD9nZ \n\n\n\nJoin telephonically:  (904) 539-9759 \n\n\n\nPhone conference ID:  776 681 622# \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/virtual-gift-fruit-shippers-advisory-council-meeting/
LOCATION:FL
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20251022T090000
DTEND;TZID=America/New_York:20251022T090000
DTSTAMP:20240927T150235Z
CREATED:20240927T145416Z
LAST-MODIFIED:20240927T150235Z
UID:6791-1761123600-1761123600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-60/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20251217T090000
DTEND;TZID=America/New_York:20251217T090000
DTSTAMP:20240927T150325Z
CREATED:20240927T145450Z
LAST-MODIFIED:20240927T150325Z
UID:6793-1765962000-1765962000@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\nMeeting Notice and Documents
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-61/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260121T090000
DTEND;TZID=America/New_York:20260121T090000
DTSTAMP:20260929T185513Z
CREATED:20251001T154848Z
LAST-MODIFIED:20260929T185513Z
UID:7379-1768986000-1768986000@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-01-21 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n             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                                                                               \n                                            \n                                                \n                                                    Scientific Research Committee – January 21\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        176 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                      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KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                             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 \n                                                    Florida Citrus Outlook 2025-26 (January 2026)                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        944 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026           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         \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                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                                        \n                                    \n                                        438 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n               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                  \n                                            \n                                                \n                                                    2 – FDOC Retail Sales Trend Analysis #3 12-27-25                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    1- Nielsen Topline Report #3 12-27-25                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        792 KB                                    \n                        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URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-62/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260129T100000
DTEND;TZID=America/New_York:20260129T100000
DTSTAMP:20260929T185304Z
CREATED:20260128T194645Z
LAST-MODIFIED:20260929T185304Z
UID:7650-1769680800-1769680800@www.floridacitrus.org
SUMMARY:Fresh Citrus Workshop
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-01-29 Fresh Citrus Workshop\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n   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     \n                                                                                \n                                            \n                                                \n                                                    C:Documents and SettingsVMSodekMy DocumentsCorel User FilesWPDOCSCAROLYNREPORTSImports-OJ2008 ImportsOJIM0208.wpd                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        39 KB                                    \n                                \n                                                                                                \n                          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URL:https://www.floridacitrus.org/grower/webinar/fresh-citrus-workshop/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260318T090000
DTEND;TZID=America/New_York:20260318T090000
DTSTAMP:20260929T185205Z
CREATED:20251001T155008Z
LAST-MODIFIED:20260929T185205Z
UID:7381-1773824400-1773824400@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-03-18 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n             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                                                                               \n                                            \n                                                \n                                                    Meeting Notice and Agenda 03.18.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        353 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                   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                                                         \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Legal-Government-Regulatory Committee – March 18\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        847 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                        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                 \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        16 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                               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    \n                                                    Economic & Market Research Committee – March 18\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        2 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Administrative & Budget Committee – March 18\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        247 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-63/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260428T110000
DTEND;TZID=America/New_York:20260428T110000
DTSTAMP:20260929T185419Z
CREATED:20260420T165216Z
LAST-MODIFIED:20260929T185419Z
UID:7723-1777374000-1777374000@www.floridacitrus.org
SUMMARY:Virtual Processing Statistics Reporting Advisory Committee Meeting
DESCRIPTION:2026-04-28 PSRAC Meeting\n                            \n                \n\n                \n                    \n                \n            \n                				\n					Historical PSRAC Minutes – Post Estimate\n				\n			            \n        \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n            \n        \n            \n                \n                \n            \n        \n        \n            Historical PSRAC Minutes – Post Estimate\n        \n                10\n            \n        \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                                               \n    \n        \n            \n                \n                    \n                        \n                            \n                                                                \n                                  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                                       \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Rule 20-3 Reports by Citrus Fruits Dealers                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        191 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    PSRAC Minutes 9-10-2025 – FINAL                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        216 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    PSRAC Meeting Notice 04.28.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        361 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    CHAPTER 601 – F.S. 2025                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        465 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Briefing Memo – 2025-26 Post Estimate Reporting Process and PSRAC                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        246 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/virtual-processing-statistics-reporting-advisory-committee-meeting/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260520T090000
DTEND;TZID=America/New_York:20260520T090000
DTSTAMP:20260928T210801Z
CREATED:20251001T155315Z
LAST-MODIFIED:20260928T210801Z
UID:7385-1779267600-1779267600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-05-20 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n             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                                                                               \n                                            \n                                                \n                                                    Scientific Research Committee – May 20\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        79 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                           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\n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Meeting Notice and Agenda 05.20.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        341 KB   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                                                          \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Legal-Government-Regulatory Committee – May 20\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        878 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                               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    \n                                                    Global Marketing Committee – May 20\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        95 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Economic & Market Research Committee – May 20\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        938 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Administrative & Budget Committee – May 20\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    4 – Economic Indicators                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        1 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                             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                                          \n                                                \n                                                    3 – FDOC Retail Sales Trend Analysis Report #7 – 04-18-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    2- Nielsen Topline Report #7 – 04-18-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        859 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    1 – EDIS Publication FE1174 – Price Elasticities by OJ Type April 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        318 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Jul 31\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-64/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260529T133000
DTEND;TZID=America/New_York:20260529T133000
DTSTAMP:20260929T191412Z
CREATED:20260528T150226Z
LAST-MODIFIED:20260929T191412Z
UID:7771-1780061400-1780061400@www.floridacitrus.org
SUMMARY:Virtual Florida Citrus Commission Meeting
DESCRIPTION:This is a virtual meeting and is only accessible through the Microsoft Teams meeting link or call-in number listed below. \n\n\n\nJoin on your computer\, mobile app or room device: Click here to join the meetingMeeting ID: 281 691 476 470 032Passcode: oJ7G4sq3 \n\n\n\nYou may also call in to the meeting (audio only) by using the following telephone number andconference ID: (904) 539-9759\, Phone Conference ID: 249 940 779 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-05-29 Virtual FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n             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                                                                                                                                   \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Virtual FCC Meeting Notice 05.29.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        340 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/virtual-florida-citrus-commission-meeting-3/
LOCATION:FL
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260610T123000
DTEND;TZID=America/New_York:20260610T123000
DTSTAMP:20260928T210638Z
CREATED:20251001T155220Z
LAST-MODIFIED:20260928T210638Z
UID:7383-1781094600-1781094600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n5001 Coconut Road \n\n\n\nBonita Springs\, FL 34134 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-06-10 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                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                \n                                        \n                                                                                \n                                            \n                                                \n                                                    Nielsen Topline Report #8 – 05-16-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        857 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Legal-Government-Regulatory Committee – June 10\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        877 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Global Marketing Committee – June 10\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        65 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    FDOC Retail Sales Trend Analysis Report #8 – 05-16-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Economic & Market Research Committee – June 10\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        2 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    AMENDED Meeting notice and agenda 06.10.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        375 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Administrative & Budget Committee – June 10\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    2026 FAMRC Fresh Citrus Report Final                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        5 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-65/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260902T100000
DTEND;TZID=America/New_York:20260902T100000
DTSTAMP:20260929T190258Z
CREATED:20260826T205239Z
LAST-MODIFIED:20260929T190258Z
UID:19035-1788343200-1788343200@www.floridacitrus.org
SUMMARY:Virtual Processing Statistics Reporting Advisory Committee Meeting
DESCRIPTION:This is a virtual meeting and is only accessible through the Microsoft Teams meeting link or call-in number listed below: \n\n\n\nJoin on your computer\, mobile app or room device: Click here to join the meetingMeeting ID: 231 191 509 785 004 / Passcode: Wi6Bs3Ht \n\n\n\nDownload Teams | Join on the web \n\n\n\nYou may also call in to the meeting (audio only) by using the following telephone number and conference ID:+1 904-539-9759\,\,798670329# United States\, JacksonvillePhone conference ID: 145 271 993# \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-09-02 PSRAC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                                               \n    \n        \n            \n                \n                    \n                        \n                            \n                                                                \n                                    \n                                        File\n                                        \n\n    \n        \n            \n        \n    \n    \n        \n            \n        \n    \n                                    \n                                \n                                                                \n                                    \n                                        Size\n                                        \n\n    \n        \n            \n        \n    \n    \n        \n            \n        \n    \n                                    \n                                \n                                                                                                \n                                    \n                                        Type                                    \n                                \n                                                                                                \n                                    \n                                        Last Modified\n                                        \n\n    \n        \n            \n        \n    \n    \n        \n            \n        \n    \n                                    \n                                \n                                                                                                                                                                Download                                \n                                                                                                                            \n                        \n                        \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    PSRAC Meeting Notice 09.02.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        330 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Sep 01\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/virtual-processing-statistics-reporting-advisory-committee-meeting-2/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20260916T090000
DTEND;TZID=America/New_York:20260916T090000
DTSTAMP:20260928T210453Z
CREATED:20251001T155402Z
LAST-MODIFIED:20260928T210453Z
UID:7387-1789549200-1789549200@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-09-16 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n             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                                                                               \n                                            \n                                                \n                                                    Scientific Research Committee – September 16\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        1 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                      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    \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Meeting Notice and Agenda 09.16.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        446 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Sep 09\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                             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               \n                                                    Global Marketing Committee – September 16\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        36 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Sep 29\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                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                               \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Sep 29\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                          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\n                                                                \n                                    \n                                        443 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Sep 29\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                   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                                                                       \n                                            \n                                                \n                                                    4 – FDOC State Funding BCA Briefing Memo 2025-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        259 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                               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                                                             \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    3 – FAMRC ROI_2026 Report                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        619 KB                   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URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-66/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20261006T130000
DTEND;TZID=America/New_York:20261006T130000
DTSTAMP:20260929T182935Z
CREATED:20260929T182935Z
LAST-MODIFIED:20260929T182935Z
UID:19224-1791291600-1791291600@www.floridacitrus.org
SUMMARY:Virtual Gift Fruit Shippers Advisory Council Meeting
DESCRIPTION:This is a virtual meeting and is only accessible through the Microsoft Teams meeting link or call-in number listed below: \n\n\n\nJoin Teams Meeting:  Click here to join \n\n\n\nMeeting ID: 246 059 435 909 827 \n\n\n\nPasscode: s7Dr7Cc7 \n\n\n\nJoin telephonically:  (904) 539-9759 – Phone conference ID:  706-865-200# \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-10-06 GFSAC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n  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                            \n                                                                                                \n                                    \n                                        Last Modified\n                                        \n\n    \n        \n            \n        \n    \n    \n        \n            \n        \n    \n                                    \n                                \n                                                                                                                                                                Download                                \n                                                                                                                            \n                        \n                        \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    GFSAC Meeting 10.06.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        334 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Sep 29\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/virtual-gift-fruit-shippers-advisory-council-meeting-2/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20261028T090000
DTEND;TZID=America/New_York:20261028T090000
DTSTAMP:20260929T184836Z
CREATED:20251001T155522Z
LAST-MODIFIED:20260929T184836Z
UID:7389-1793178000-1793178000@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-10-28 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                       \n        \n        \n            \n            No attachments found.
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-67/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20261216T090000
DTEND;TZID=America/New_York:20261216T090000
DTSTAMP:20260929T184928Z
CREATED:20251001T155615Z
LAST-MODIFIED:20260929T184928Z
UID:7391-1797411600-1797411600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-12-16 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                       \n        \n        \n            \n            No attachments found.
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-68/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20270120T090000
DTEND;TZID=America/New_York:20270120T090000
DTSTAMP:20260929T190809Z
CREATED:20260929T190809Z
LAST-MODIFIED:20260929T190809Z
UID:19234-1800435600-1800435600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2027-01-20 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                       \n        \n        \n            \n            No attachments found.
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-55/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20270317T090000
DTEND;TZID=America/New_York:20270317T090000
DTSTAMP:20260929T191726Z
CREATED:20260929T191716Z
LAST-MODIFIED:20260929T191726Z
UID:19237-1805274000-1805274000@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2027-03-17 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                       \n        \n        \n            \n            No attachments found.
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-copy/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20270519T090000
DTEND;TZID=America/New_York:20270519T090000
DTSTAMP:20260929T192101Z
CREATED:20260929T192101Z
LAST-MODIFIED:20260929T192101Z
UID:19240-1810717200-1810717200@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2027-05-19 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                       \n        \n        \n            \n            No attachments found.
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-69/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20270609T090000
DTEND;TZID=America/New_York:20270609T090000
DTSTAMP:20260929T192416Z
CREATED:20260929T192416Z
LAST-MODIFIED:20260929T192416Z
UID:19242-1812531600-1812531600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n5001 Coconut Road \n\n\n\nBonita Springs\, FL 34134 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2027-06-09 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                       \n        \n        \n            \n            No attachments found.
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-70/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20270915T090000
DTEND;TZID=America/New_York:20270915T090000
DTSTAMP:20260929T195235Z
CREATED:20260929T192555Z
LAST-MODIFIED:20260929T195235Z
UID:19244-1820998800-1820998800@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2027-09-15 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                       \n        \n        \n            \n            No attachments found.
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-71/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20271027T090000
DTEND;TZID=America/New_York:20271027T090000
DTSTAMP:20260929T195154Z
CREATED:20260929T194342Z
LAST-MODIFIED:20260929T195154Z
UID:19246-1824627600-1824627600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2027-10-27 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                       \n        \n        \n            \n            No attachments found.
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-72/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=America/New_York:20271215T090000
DTEND;TZID=America/New_York:20271215T090000
DTSTAMP:20260929T195121Z
CREATED:20260929T195009Z
LAST-MODIFIED:20260929T195121Z
UID:19248-1828861200-1828861200@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n605 E. Main Street \n\n\n\nBartow\, FL 33830 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2027-12-15 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n        \n    \n                  \n               \n                \n                                    \n                     \n                        \n                        \n                        \n                     \n                     Download All                  \n\n                                 \n\n                                 \n    \n                              \n                  \n                     \n                     \n                     \n                     Loading\n                  \n                                       \n        \n        \n            \n            No attachments found.
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-73/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
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