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DTSTART;TZID=America/New_York:20260610T123000
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DTSTAMP:20260928T210638Z
CREATED:20251001T155220Z
LAST-MODIFIED:20260928T210638Z
UID:7383-1781094600-1781094600@www.floridacitrus.org
SUMMARY:Florida Citrus Commission Meeting
DESCRIPTION:Florida Department of Citrus \n\n\n\n5001 Coconut Road \n\n\n\nBonita Springs\, FL 34134 \n\n\n\n\n   \n      \n      \n         \n            \n            \n                                                    \n        \n            \n                \n                    \n                    \n                \n            \n\n            2026-06-10 FCC Meeting\n                    \n                \n                    \n    \n                                                    \n               \n               \n                  \n                     \n    \n        \n            \n            \n                \n            \n        \n    \n                  \n                  \n                     \n\n    \n        Items per page\n            \n        \n        \n            \n                \n                    \n                    \n                    \n                    \n                \n            \n            \n                \n                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                \n                                        \n                                                                                \n                                            \n                                                \n                                                    Nielsen Topline Report #8 – 05-16-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        857 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                            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                   \n                                        877 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                          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             \n                                                \n                                                    FDOC Retail Sales Trend Analysis Report #8 – 05-16-26                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Economic & Market Research Committee – June 10\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        2 MB                                    \n                                \n                    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                                                                                                                                                                                   \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    AMENDED Meeting notice and agenda 06.10.2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        375 KB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    Administrative & Budget Committee – June 10\, 2026                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        3 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download                                            \n                                                                            \n                                                                                                                            \n                                                                                                                                                                                                                \n                                                                \n                                    \n                                                                                \n                                            \n                                        \n                                                                                \n                                            \n                                                \n                                                    2026 FAMRC Fresh Citrus Report Final                                                \n                                                                                                                                            \n                                        \n                                    \n                                \n                                                                \n                                    \n                                        5 MB                                    \n                                \n                                                                                                \n                                    pdf\n                                \n                                                                                                \n                                    \n                                        Aug 27\, 2026                                    \n                                \n                                                                                                                                                                    \n                                                                                    \n                                                Download
URL:https://www.floridacitrus.org/grower/webinar/florida-citrus-commission-meeting-65/
LOCATION:Florida Department of Citrus\, 605 East Main Street\, Bartow\, FL\, 33830\, United States
CATEGORIES:Public Meetings
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